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Wednesday, 6 June 2012

Revisiting the Contentious Issues of Polish-Russian Relations

Ruslan LYNEV

Recently RIAN, the key Russian media outlet, hosted a presentation of several books which, based on documentary evidence, shed new light on the past conflict between Poland and the Soviet Union. In the process, the authors – scholars and archive researchers – seemed ready to jointly subscribe to the view that sober assessments are at last beginning to prevail over selfish political motivations in the debates over the history of the Polish-Soviet relations. This, however, was not what I gathered from The White Spots – The Black Spots, a collection of papers by Polish and Russian authors on the same theme. A detailed analysis of the materials can be found in Issue 6 of the Novaya Polsha journal. The ideas expressed therein essentially combine into a fairly unconvincing attempt to build an academic framework around the point set forth by Z. Brzeziński years ago in The Wall Street Journal: the Russian administration, as he believes, has no right to avoid pronouncing a judgment on Russia's past which the rest of the world regards as criminal. The legitimate question in the context is: was Poland constantly an innocent victim of the Soviet Union with no crimes against the USSR on its own record?
Poland, not Russia, unleashed the 1919 Polish-Soviet war and, moreover, most of the fighting at the time was on the territory of Ukraine. Józef Beck, a veteran of the 1919 war who later became Poland's foreign minister and as such a notorious proponent of rapprochement with Hitler recalled „killing everybody and burning down everything at the first suspicion”.
The Red Army repelled the aggression and in 1920 launched a counter-attack during which the initial success caused the Soviet top commanders to completely lose touch with reality. As a result, the Red Army suffered a crushing defeat near Warsaw and Moscow was forced to open peace talks which produced the Treaty of Rigagiving Poland large chunks of Belarus and West Ukraine. In part, the talks revolved around the fate of Soviet servicemen who were executed or taken captive by Poland and perished in numbers in Polish camps due to inhumane conditions, starvation, epidemics, and degrading treatment.
On September 6, 1921 Soviet commissar for foreign affairs G. Chicherin sent a note to the Polish chargé d’affaires ad interim stating that 60,000 of 130,000 Soviet POWs had died in captivity in Poland. Much earlier, on January 29, 1921 Col. K. Habicht of Poland's medical service who was involved in the Riga talks as an expert submitted to the Polish army command a memorandum of the Russian-Ukrainian Commission for the Repatriation of POWs accompanied by his own comments. One of the latter read: „Since it would be difficult to formulate a meaningful response to the charges we are facing, it makes sense to altogether brush them off with a reference to the fact that generally POWs in Russia are treated no better than in our country”.
As a part of the response pressure strategy, Poland confronted Russia with a 1,495,192,042 marks bill for accommodating the Soviet inmates. The Soviets reacted by pressing a four times bigger claim based on the calculation of the costs of the inmates' forced labor, and the material compensations issue was promptly dropped from the agenda.
The view broadcast over the past several years by the Polish media is that the isolated incidents of war-time abuse in Poland, albeit real, were nothing compared to the abuse perpetrated by the Soviet Union which for decades pursued the strategy of subduing Poland. Yet, what is being discussed were not isolated incidents. Poland's 1919 war veteran turned foreign minister Józef Beck wrote rather revealingly: „As for Russia, I can't find enough words to describe our hate for it”. Józef Piłsudski's calls for leaving nothing but death or captivity to the retreating Red Army stemmed from the same sentiment. In fact, Piłsudski used to tell that he dreamed to seize Moscow and to leave an inscription on the Kremlin wall saying: „Speaking Russian is prohibited!”. Were the incidents really isolated?
In the former Soviet Union, the overarching principle of the approach to the history of Polish-Soviet relations was to maintain complete silence on all potentially divisive issues and to carefully avoid reviving old grievances.
Since the late 1980ies, the Polish political elites, historians, and commentators started pushing for such relations with Russia that would stop short of cutting off all ties with Moscow but would, as late Polish president L. Kaczyński suggested, enable Poland to permanently draw benefits from Russia.The „partnership” model affords flexibility in handling historical problems to such an extent that Novaya Polsha could even publish Ya. Podolsky's recollections of the Polish captivity, though the material was tailored to the point of selling the Polish Gulag as some kind of paradise.
The death toll among the Soviet POWs in Polish captivity remains the key contentious issue. In a clear attempt to downplay the proportions of the tragedy, Poland asserts that as of October 18, 1920 it held 110,000 Red Army servicemen (Novaya Polsha, № 11, 2005). Some 25,000 immediately switched their loyalty to the Polish army and joined the Cossack and other White Army formations, and 65,797 eventually returned to the Soviet Union. According, for example, to Polish historian Z. Korzun, the rest – some 16,000 – 18,000 people – died in Poland of injuries and epidemics which at the time raged across Europe, or of severe conditions which were justifiable considering Poland's own material embarrassments.
Russian researcher T. Matveev holds based on currently available documentary sources that the number of Red Army servicemen taken captive by the Polish forces was 157,000 instead of 110,000. I. Pikhutina puts the figure at 165,550 with a reference to documents found in Soviet and Polish archives. Finally, V. Filimoshin's estimate is 296,877. The significant dispersion is owed to two circumstances. First, the reporting of the delivery of inmates to Polish camps and of the deaths in them used to be extremely incomplete. Secondly, whatever figures available do not reflect those who were left on the battle fields or killed on the spot, which at the time happened routinely. It is an open secret that Red Army captives who were commissars, communists, or Jews were subject to immediate execution in Poland. The number of Red Army servicemen who died on the way from the places of captivity to camps also remains unknown. Overall, the statistics fails to account for what happened to some 40,000-50,000 Red Army servicemen.
The calculations performed by military historian V. Filimoshin show that around 82,500 Red army servicemen died in Poland. In 1998, Russia's attorney general asked his Polish counterpart to open a probe into the causes of the deaths but heard back that no investigation into “the alleged extermination of the Bolsheviks taken captive during the 1919-1920 war” would be conducted. In other words, Polandwants the Katyn massacre to be condemned as an act of genocide but the concentration camps it ran in Tuchola, Strzałkowo, Bialystok, and Brest – to be regarded as perfectly normal institutions.
In fact, the Red Army servicemen were not the only category of people to face inhumane conditions in Poland. White movement leader A. Denikin recalled that the White Army forces were similarly ill-treated in Polish camps at the time. In the 1920ies, the triumphant Poland launched a sweeping campaign of uprooting all things Russian. When the Russian Cathedral of Saint Alexander of Neva, a shrine with artwork of exceptional value, was looted and destroyed in Warsaw, a Polish newspaper wrote that by this Poland had demonstrated moral superiority over Russia.
In contrast, even L. Trotsky, otherwise renown for his ruthless character, wrote in July, 1920 that the Red Army should treat captive Poles generously, the reports of Polish atrocities notwithstanding.
These days, the EU intends to observe August 23 – the date of the signing of the Molotov-Ribbentrop Pact - as the European Day of Remembrance for Victims of Stalinism and Nazism. It is clear that as a part of the event Moscow will be taking hammering and showered with calls for recanting Russia's past and handing out various compensations, while others will as usual remain insulated from criticism. On our part, it would be a huge mistake to accept the approach to history as a norm.
 

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